I've been looking at da Vinci's preparatory sketches for his crumbling masterpiece,
The Last Supper. Here's a drawing of the apostle James:
I prefer looking at the preparatory sketches of artists as opposed to their realized works. I find that the sketches have a greater sense of urgency, energy, emotion, and are clearer conceptually. Something gets lost when many artists go to the final execution.
There are a handful of artists whose works are an exception to this. Da Vinci is one of them. When he painted, he brought his sketches to a vibrant, breathing reality. Science informed his concept of light, atmosphere, perspective, color, and form. Rather than coloring in the lines of his sketches he was able to reveal form through luminosity, layering, and a technique he developed called sfumato (a process in which multiple translucent layers of paint are applied on top of one another, creating an effect in which the edges of forms slightly blur into one another). His paintings peer into the subjects dimensionally through illumination, bringing a sense of subtlety and mystery that in my opinion has not been matched by any other painter.
A painting is a two-dimensional abstraction of what we see; it's a slice of a three-dimensional reality. Because we live in time and have binocular vision, we don't experience our world in two dimensions. Rather than create a surface illusion that mimics what the eye sees, he translated our three-dimensional world into a two-dimensional painting on panel.
I felt like seeing a popcorn flick last weekend. (This is related; stick with me.) So my wife (humoring me) and I went to see The Amazing Spider-Man. We arrived at the theater and realized it was being shown only in 3D. We looked at each other and simultaneously said, "Nah." The two-dimensional worlds of film and of painting is where the magic happens for me. In our corporeal world, three-dimensional viewing is the norm. And I don't go to a movie expecting a rehashing of what I usually see.
I'm curious about what da Vinci would be painting if he were alive today. This begs the question if he would be painting at all. Yet reading his writings on painting I believe he would be:
The painter's mind is a copy of the divine mind, since it operates freely in creating the many kinds of animals, plants, fruits, landscapes, countrysides, ruins, and awe-inspiring places.
In other words, he was creating a universe on his panels. He stopped time (one of the main tasks of a visual artist working in a two-dimensional format). And with frescoes like
The Last Supper, he was able to create a linear narrative within this quanta of time.
So da Vinci's art is informed by his study of the natural world, and this study is called science. And after all these years of doing illustrations for publications whose subjects are science related, such as Scientific American, Wired, IEEE Spectrum, and National Geographic, I don't have a deep understanding of what is going on in the field. I read a lot of books on science, but I have only an intuitive understanding of the subjects.
For instance, as I'm writing this, I am sitting on the train going home to New Jersey. The woman behind me is talking into her cellphone about people who are "getting on my nerves." This brings to mind a book I am currently reading, Human: The Science Behind What Makes Your Brain Unique, by Michael S. Gazzaniga. (He happens to have been a teacher of Joseph Le Doux, author of a wonderful book on emotion that I read twenty pages of last summer.) In Gazzaniga's book he discusses language from the perspective of evolution. One fascinating theory is that language developed in primates as an easier, more streamlined, form of grooming. Yes, grooming, as in picking bugs out of one another's hair and eating them. Grooming is a form of socialization. It keeps groups intact. As Homo sapiens evolved, more time was needed to hunt and gather food because of our more complex nutritional needs. In short, we had less time to groom. So this theory postulates that language developed as an adaptation for grooming socialization. One can hunt, gather food, and talk at the same time. Apparently, gossiping (talking about people who are getting on your nerves) is an important form of this communication; it helps people feel connected.
So what does this all have to do with my art?
Like I wrote, I believe that the beauty in da Vinci's art comes from the scientific truths that are inherent in his painting. This scientific truth is what I am attempting to get at in my own work. I love science. But how the hell do I bring to visual life what is being studied now, like quasars, quarks, and gluons? How does this translate into my main love, recreating the human figure?
About a year ago I made this:
It's a rendering of the internal anatomy of a woman. That bright spot at the bottom is her uterus, and the outline at the top is one of her lungs. A few people have told me that this piece reminds them of some of the imagery that the Hubble Telescope has captured. There is a universe within our bodies and our consciousnesses. I've read, I believe in Powers of Ten, that our size as flesh-and-blood human beings is the median between the size of the entire universe and the smallest subatomic particle. I can't say that this was on my mind as I worked on the piece above. But it sounds nice in retrospect, doesn't it?
Since getting back from my sabbatical, I've been more analytical and thoughtful (or self-conscious?) about my work.
My studies of overlaying multiple layers from different perspectives deal with the concept of time. This is something that grew out of a time-themed competition I was preparing for but never submitted to. We are bound by time. As Mr. Einstein has informed us, time and space are intrinsically linked. This is something Marcel Duchamp was addressing, intentionally or not, with his Nude Descending a Staircase of 1912:
Bringing it back to my hero, Duchamp is also responsible for this "masterpiece":
(The Abstract Expressionist painter Barnett Newman wrote something wonderful about the piece above: "Those who put the mustache on Mona Lisa are not attacking it or art, but Leonardo da Vinci the man. What irritates them is that this man with half a dozen pictures has this great name in history, whereas, they, with their large oeuvre, aren't sure." I agree with Newman, yet I still adore Duchamp.)
So I've been thinking about time and its connection to our perception of our bodies. I've been thinking about binocular vision. Here are some of the pieces I have made over the past week that overlay imagery and deal with time:
The piece below is inspired from the upward pointing hand in da Vinci's intensely erotic Saint John the Baptist:
These pieces are my attempts to distill time and our perception of dimensionality into one static picture. De Kooning said something interesting related to this idea of stasis: "There are no straight lines in painting." Looking at da Vinci, and thinking about Einstein's concept of curved space-time, I begin to glean what de Kooning was getting at.